Tuesday, April 28, 2015

Application - Judges 10-12


Journeying through Judges

Please read Judges Chapter 10-12


Discussion Questions

1.       Why do you think God initially reacted differently to the Israelites when they cried out to Him for help? Why do you think God asked them to seek help from the pagan gods?

 

2.       What do you learn from Jephthah’s life?  Personal and leadership style?

 

3.       Jephthah made a vow that resulted in a devastating consequence.  What do you think happened to his daughter?

 
4.       How did Jephthah deal with the Ephraimites?

 

One Step Further
 

1.       Jephthah had “family issues”.  He was the son of a prostitute and was rejected by his brothers.  However, this did not stop him accepting the challenge of being Israel’s judge.  Is there “stuff” in your own life that hinders you from serving, worshipping or obeying God unreservedly?  Explain.

 

2.       Have you made vows to God that were foolish  e.g God if you just give me………I will….  Is bartering with God wrong?  Why do we make vows to God?

 

3.       In reading these chapters what lesson stands out to you the most personally? and why?

Journey through Judges 10-12


Judges 10-12

In Chapter 10 we start out with two minor Judges.  We don’t know a lot about them but we do know that between them they ruled over Israel for 45 years.  During this time it would appear that Israel enjoyed a relatively peaceful time and a time of obedience.  Starting in verse 6 is where we see Israel falling into sin again. 

Israel went all out in following other gods as we see in these first verses.  Notice what God’s response is in verse 7-8...God became angry with them and allowed the Philistines and Ammonites to shatter and crush them.  They were oppressed for a total of 18 years.  That is a long time to be under oppression.  It is noted in verse 9 that the Israelites were in great distress and therefore cried out to the Lord.  Isn’t it funny that the Israelites know where to turn when their backs are up against the wall.  It sure isn’t the Baals or the Ashtoreths.  How far to do we need to go with our “false gods” before we turn around and cry out to God in distress?  I think the most disturbing part of this chapter is found in v13-14 when God says I will no longer save you but go and cry out to the gods you have chosen.  Up till now God has always stepped in and saved the Israelites.  We see a different response from God.  God was pushing the Israelites to fully repent from their sins and turn to Him 100%.  There should be a change in behavior if there is a change in heart level.  Kyle Idleman in his book AHA says that “We spend much of our lives stuck between honesty and action”.  We can be honest that there is sin in our lives or we keep falling in a certain area but until we move to action there will be no change.  Are some of us today stuck between honesty and action?  What is the next step that needs to be taken?

The Israelites got to the point that the discipline of God was worth going through as long as He would rescue them.  They were at the end of themselves.  They wanted rescued now and were willing to face the consequences.  The Israelites acted upon their confession…they got rid of their idols and served the Lord.  Notice what God’s response was?  He could bear their misery no longer (v16).  Wow, we have a compassionate God.  He hurts when we hurt.

The pattern continues in that God raises up an unlikely hero to save Israel.  We are introduced to Jephthah, the Gideonite.  He was a mighty warrior.  Where have we heard this description before?....Gideon.  Jephthah was the son of Gilead but born of a prostitute not his wife.   Jephthah was driven away by his brothers as they believed he was not entitled to any of the family inheritance.  Jephthah fled from his brothers and attracted a group of adventurers as followers.  I wonder what they got up to?  However, it wasn’t long before the elders of Gilead were begging for Jephthah to come back and be their commander.  Talk about swallowing your pride.  However, we see in v7 that Jephthah was suspicious.   He questioned the elders on this but they said that they wanted him to fight the Ammonites and to be their head.  Jephthah wasn’t convinced.  However, the elders said that God was their witness and they would do it.

Jephthah didn’t go against the Ammonites with all guns blazing but took the diplomatic way first.  He questions King Ammonite’s reasons for attacking their country.  The Kings response is that the Israel took their land away and he wanted it back in a peaceful manner .  A message was sent back to the Ammonite King that this was not true and Jephthah proceeded to give him a history lesson on what had gone on before.

-          First of all the land did not belong to the Ammonites but to the Amorites.

-          God gave the land to the Israelites (v21) which shows that that the Israelites did not instigate the take over.

-          Israel occupied the land (v26) for 300 years and no one disputed that.

Jephthah put the Ammonite King in his place by telling him that he hadn’t wronged him (v27) but that he was in the wrong.  However, Jephthah was willing to let the Lord settle the dispute.   The King of Ammon made a fatal mistake at this point.  He didn’t listen to Jephthah which meant he wasn’t willing to let God decide the outcome.  In the end the Ammonites suffered at the hands of the Israelites.  20 towns were devastated as the Lord gave them into the Israelites hands.  Who says our actions don’t have consquences?  Because of King Ammon many people died at that time.

The spirit of the Lord came upon Jephthah.  One Pastor put it like this…..

a. Then the Spirit of the LORD came upon Jephthah: This was the source of Jephthah's courage. When we are beset by fears and anxieties, we need to fill our lives with Jesus and be filled with the Holy Spirit.

b. He advanced toward the people of Ammon: The filling of the Spirit makes us advance. We go forward in the sense of spiritual progress and we go forward in the sense of confronting the enemies of God.

We have access to the Holy Spirit at any time.  He is our guide, counsellor, teacher, comforter amongst other things.  Do we see Him as our first go to person when difficulties happen or we need help in some area or God is challenging us in an area to advance forward like Jephthah?.  This was a reminder for me and I hope a good reminder for you of who you have living inside of you.  He is on our side and He desires for us to grow and become more Christlike.

In the midst of this we see an interesting vow that Jephthah made in v30-31.  He promised God that whoever came out of the door of his house when he returned from battle will be sacrificed as a burnt offering.  I wonder if at this point Jephthah had taken leave of his senses.  What was he expecting to come out of his house?  By his response in v35 we see that he wasn’t expecting his daughter to walk out of the front door.  The two views on this oath that Jephthah made are the sacrificial view and the dedication view (views named by Tim Chaffney).  Most of us would want to stand with the dedication view in that Jephthah didn’t actually sacrifice her but had made a commitment that she remain a lifelong virgin in the Lord’s service just as Hannah dedicated Samuel.  This would mean that Jephthah’s family line would end with his daughter as she was an only child.  However, in Leviticus 5:4-10 there was a get out clause if you made a foolish vow.  It was called a trespass offering.  If Jephthah knew God’s Laws then he would have known he was not bound by a rash vow he made in the heat of the moment.  You can read further in Leviticus that he would have had other ways to redeem his daughter especially as she was a non-Levite.  He could have paid a redemption fee.  However, Deuteronony  23:2 states that because of her illegitimate birth heritage she could not serve in the temple.

Those who hold to the sacrificial view as one author put it would state that not to be able to carry on the family line was just as bad as dying.  Rachel said she would rather die than be barren (Genesis 30:1).  Also just reading the text in a straightforward manner would suggest that Jephthah did sacrifice her as a burnt offering. 

God used Jephthah as a Judge to rescue Israel but nowhere does it say he is a Godly man.  God uses each and every one of us despite her sinfulness and the consequences thereafter.  However, it doesn’t make our actions necessarily correct.

“Even a Spirit-filled man can do foolish things. The Holy Spirit does not overwhelm and control us, He guides us - and that guidance can be resisted or ignored at smaller or greater points”. (Guzik)

Chapter 12 starts out with our friends the Ephraimites.  Remember in the story of Gideon they were not happy that they had not been asked to join in the battle with the Midianites.  Here we see their noses being put out of joint again and this time with the Ammonites.  They like to be in the lime light and to be seen and given credit for what they do.  They are pretty mad with Jephthah as they tell him in v1 that because they were not invited to the battle they are going to burn his house down with him in it.  Jephthah responded to their complaining by saying that they had every opportunity to get stuck in and help but it states that they wouldn’t help (v3).  Talk about being inconsistent.  They wanted the glory of the battle but weren’t necessarily putting themselves out there to help.  With some people you just can’t win.

Jephthah and the men of Gilead fight against the Ephraimites and conquer them.  It says in v6 that 42,000 Ephraimites were killed in the battle.  Notice how the Gileadites detected an Ephraimite.  If they said the word Sibboleth instead of Shibboleth (means ear of grain or flowing stream) (they couldn’t pronounce the h”) then the Gileadites knew they were Ephraimites.  Just like today we can tell by our accents or dialects where we are from so they could do it then.

Jephthah led the Israelites for 6 years and then he died.  After Jephthah came three minor Judges.  In total Ibzan, Elon and Abdon judged over Israel for a total of 25 years.

Tuesday, April 7, 2015

Application - Judges 9


Please read Judges Chapter 9

Discussion Questions

1.       What character traits did Abimelech have?  Compare Gideon and Abimelech and record what you find.
 
 2.       Jotham told a parable.  What was it about and what did it mean?

 
3.       What do you make of God sending an evil spirit between Abimelech and the citizens of Shechem?
 

4.       What were the character traits of Gaal and Zebul? 

 

 One Step Further

 

1.       Read Galatians 6:7-9.  Does every act of disobedience to God have a negative consequence?  Why or why not?

  

2.       Do we reap what we sow if we are sorry for what we have done?  Explain

  

3.       Are their roots of disobedience in your own life?  If so, what do you need to do about it?

 

 

*One step further questions taken from Warren Wiersbe’s commentary on Judges

Journeying through Judges 9


Judges 9

At the end of chapter 8 we read of Gideon having a concubine who lived in Shechem.  She bore a son called Abimelech whose name is thought to mean my father is king.  This was another sign that Gideon lived like a king even although he wasn’t crowned king.
In the first verses we see Abimelech heading to Shechem where his uncles lived and brought them a proposal that was for all the people of Shechem.  We can read this in verse 2.  He was promoting himself to them as being their best possible option for ruling them.  The people of Shechem accepted his proposal because “He is our brother” in v3.  This is not a good enough reason to put someone in a position of leadership just because you are related.  I heard a story recently whereby someone was fired for not doing their job properly and the person who was hired to take over the job was a family member….makes you think was this all planned or just a coincidence.  Just because they are family or a friend doesn’t always mean it’s the best choice.

Abimelech was given 70 shekels of silver from the temple and Abimelech shows his true colours from the start.  He hires reckless men which become his followers and together they murder Abimelech’s brothers except one, Jotham who was able to escape.  This eliminated any competition for the leadership of Israel.  Already Abimelech was going against God’s desire for His people.   God‘s desire was they would follow Him as leader and not an earthly leader.  Nowhere do we see that God chose Abimelech to take over.
After the competition of leadership was dealt with Abimelech is crowned king over the people.  It is interesting to note he is crowned king in exactly the same place where Joshua had placed a copy of God’s law.  This is found in Joshua 24:25-26.  In Joshua 24:27 it says that this stone, where the Book of the Law was placed, will be a witness against you if you are untrue to your God.  Some years later we now read of a people who are willing to be lead by an ungodly leader.  It shows the hearts of the people of Shechem that they willingly accepted Abimelech as their leader.  We see this in our world today with rebel groups, terrorist groups being led by people who are out to do nothing but harm to innocent people.  We also see countries choosing leaders out of apathy…they just don’t care who is the leader of their country.
Then we come to an interesting part in this chapter whereby Jotham,  the brother who escaped death, gives a warning to the people of Shechem.  Jotham speaks to the people from Mount Gerizim.  In Deuteronomy 11:26-32 we read that it was at this place that the blessings were to be proclaimed.  He wanted them to turn from their disobedience and listen to God.  He tells them a parable about trees.  The good trees, the olive, the fig and the vine don’t want to be king but they were content to make the bramble king.  The good trees were warned that there would be consequences if they didn’t agree with the bramble and would be destroyed.  Sounds a lot like some dictators we have had in this world both in the past and now.  Disagree with me and you will be taken care of.
Jotham tells the people of Shechem that if they had acted honourably in how they went about getting a king then they had nothing to worry about but if they had acted dishonourably then in the words of 9:20 may fire consume all of you.  After Jotham said all of this he ran for his life.  He wasn’t a bringer of encouraging news for the people and probably knew that his life was now on the line from his brother Abimelech.  It is noted that he was afraid of his brother Abimelech but even so still shared the truth with the people of Shechem.  He could easily have kept his distance from Abimelech and not confronted him or the people of Shechem.  Sometimes we take the easy road when it comes to confrontation and don’t do it.  Maybe there are times where we should have.

Avoiding conflict isn’t peacemaking. Avoiding conflict means running away from the mess while peacemaking means running into the middle of it.
Peacemaking means addressing those issues that caused conflict in the first place.

Peacemaking can never be separated from doing justice.  They go hand in hand.  Peacemaking means having to stir the waters on the way to peace.  Peacemaking means speaking the truth in love, but speaking the truth nonetheless.   Peggy HaymesPeacemaking can never be separated from doing justice. They go hand in hand. Peacemaking means having to stir the waters on the way to peace.

Peacemaking means speaking the truth in love, but speaking the truth nonetheless.” - peggy haymes
Peacemaking can never be separated from doing justice. They go hand in hand. Peacemaking means having to stir the waters on the way to peace. Peacemaking means speaking the truth in love, but speaking the truth nonetheless.” - peggy haymesPeacemaking can never be separated from doing justice. They go hand in hand. Peacemaking means having to stir the waters on the way to peace. Peacemaking means speaking the truth in love, but speaking the truth nonetheless.” - peggy haymesAbimelech governed Israel for 3 years and then God intervened.  God allowed an evil spirit to come between the people of Shechem and Abimelech. This could have been a spirit of jealousy, mistrust or confusion in their minds. God is a just God and justice was being served for the 70 brothers of Abimelech who were murdered.  The men who followed Abimelech as their leader now turned against him and robbed him of his profit.  The trade routes were no longer safe for people to travel along and this would hurt Abimelech financially.

It is amazing how unpredictable people can be.  One minute you think they have your back and the next they have turned on you.  Abimelech was their King but we see in v27 that the people were now cursing Abimelech.  They had chosen a new leader, Gaal.  Gaal spoke some bold words in v29 which the Governor of the city, Zebul,  heard.  He sent a message to Abimelech saying that Gaal was stirring up trouble and that Abimelech should organize a surprise attack on the city.  Abimelech followed the plan and won the battle against Gaal thanks to Zebul’s deceiving conversation in v36ff.  Zebul taunted Gaal about his big talk of defeating Abimelech earlier and so Gaal went out to fight Abimelech and the people of Shechem.  Gaal was defeated and driven out of Shechem.
The people of Shechem probably thought that it was business as usual again (v42) but Abimelech had other plans.  Abimelech destroyed the city and those in it and then sowed salt over it.  Abimelech may not have had enough salt to cover a whole city but the act of scattering salt over it would be a sign of punishment and in some customs a sign of desolation that was meant to be permanent.  Salt according to Barnes (commentator) is an emblem of barrenness.  The city of Shechem wasn’t rebuilt until the reign of King Jeroboam 1 in 1 Kings 12:25.

This destruction was not enough for Abimelech.  He started out his reign with destroying his family and the annihilation continues and doesn’t stop till his death.  The people who were not destroyed sought refuge in the tower of Shechem.  Abimelech set fire to the tower and killed all those who were seeking refuge in it.  Abimelech then went to Thebez and captured it.  The people locked themselves in the tower and went to the roof.  Just as Abimelech was about to storm it and set fire to it a woman dropped an upper millstone on his head and cracked his skull according to v53.
Abimelech realized that he was going to die at the hands of a woman.  Notice that this was his main worry not that he had disobeyed God throughout his life.   He asked his armour bearer to kill him so that he wouldn’t have the reputation of being killed by a woman.  Abimelech’s sin was dealt with by God.  When we see injustice in this world and wonder where God is in it all we can turn to this chapter and know that God will make it right in His timing, maybe not always in our lifetime but in God’s timing.   Not only did Abimelech pay for his sin but also the people of Shechem.  The people were even warned by God through Jotham but they paid no heed to it.  Is God warning us regarding disobedience or sin?  If so we should pay attention to it as there are consequences to pay when we reject the warnings of God.  We see this very clearly in the stories of the book of Judges.